Hadees Mubarik

Kabhi apni zuban se kisi Ki Aaib bayan na karo'
'Q K'
'Aaib tum mein bhi hain or zuban logon ki bhi hai.

Hazrat Ali

Hadees 2

Dunya tumhain us waqat tak
nahi hra skti jb tak tum
khud sy na haar jao.
(Hazrat Ali r.a)

Hadees 3

Hadith :

Narrated Hazrat Abu Hurraira(R.A)
Allah’s Messenger (S.A.W)Said
“When There Is A Pain Or Injury Or Illness
Or Sorrow Or Even A Worry To A Believer,
Thus His Sins Are Erased”

[ Muslim, Hadith 6568 ]

Hadees 4

اسلام عليكم
الله کی عطاؤں پر الحمدالله
اور اپنی خطاؤں پر استغفرالله کہنا
الله كو بہت پسند ہے
الله آپ کو تا حیات تندرست ، سلامت اور شاد وآباد رکهے
Ameen

Hadees 5

Jb Allah Pak chahta hy kisi Bande se Dosti kry,
To uski Zuban pr Apne Zikar
Aur
Dil pr Apni Fikr k Darwazy khol deta hy...
Asalam o Alikum,
Stay Blessed..... ..

Hadees

HADEES

Hadees ki sabse motbar kitab “Sahih Bukhari” me ek aisi Hadees hai jisme “Tawheed” ka “Ta” aur Shirk ka “Shin” bhi nahi paya jata hai lekin is Hadees ko Imam Bukhari ne apni kitab Sahih Bukhari me is Hadees ko “Tawheed” ke baab (chapter) me likha hai. Aaye dekhte hai Imam Bukhari is Hadees ko lekar kya sabit karna chahte hai.

Pahle wo Hadees ko dekh lete hai, Hadees is tarah hai:

 Mughira(Rahamahullah) ne riwayat kiya ke:

“Saad bin Ubada Radhiyallahu ne kaha ke  : Agar mai kisi admi ko apne biwi ke sath tanhaai me dekhlu to apni talwar se us admi ke sar ko uda dunga (kyunke Maaf karne ka sawal hi paida nahi hoga, zaani sirf talwar ka mustahiq hai). Ye khabar Nabi (SallallahuA’laihiWaSallam) tak pahunch gayi, is baat ko sunkar Nabi s ne kaha ke kya aap logo ko Saad ki gairat par hairat nahi ho rahi hai ? Allah ki qasam, Mai Saad se bhi zyada gairat-mand hu aur Allah mujh se bhi zyada gairat-mand hai. Apni gairat ke wajah se hi Allah ne saari behayaeeo ko aur gunah ko haram karar diya hai…..”.

(Sahih Al-Bukhari, Kitabut Tawheed 97, Hadith No. 44)

Yaha gairat-mand se murad “Behaya’ee ko na-bardasht aur na pasand karne wala hai”.

Is Hadees ko Imam Bukhari apni kitab Sahih Bukhari ke Kitabut- Tawheed (Yani Tawheed wale chapter) me laakar ye sabit karna chah rahe hai ke:

 Jis tarah ek admi apni biwi ke sath dusre gair-mard ki partnership (shirkat) ko bardasht nahi kar pata, gusse se beqaabu hokar us gair-mard ko jaan se maar dene ki baat karta hai to bhala Allah kaise bardasht karega ke uske rahte huye uska banda kisi aur ki ibaadat kare, isi wahaj se Allah Mushrik ko kabhi nahi baqshega jo hamesha hamesha ke Jahannam me jalta rahega.

 Shirk Allah ke Gusse ka sabab hai kyunke wo apni TAWHEED me kisi tarah ki partnership (shirk) ko bardasht nahi kar pata hai.

 Imam Bukhari ne, indirectly, is HADEES  ko lakar shirk ko Zinaa se compare kiya hai, yaani Allah ke sath shirk karne wala ek tarah ka zaani shakhs hai kyunke wo apna Rab hote huye dusre ki ibaadat kar raha hai aur is zameen par sab se bada gunah SHIRK hi hai baaki kabira gunaho ka number iske baad ata hai.

 Apna shohar hote kisi gair-mard se tallukat kayam karna us Aurat ki BEWAFAI hai.

 Usi tarah Allah ke hote huye kisi gairullah ki ibadaat karna ye Allah ke sath BEWAFAI hai.

 Alhamdulillah, Imam Bukhari ke zahaanat aur unki fiqhiyat ka pata bhi chalta hai ke wo Hadees se masle masail ka hal nikalne me kitne mahir the.

RAMZAAN MUBARIK

SEHRI KI DUA

                           

                          

وَبِصَوْمِ غَدٍ نَّوَيْتُ مِنْ شَهْرِ رَمَضَانَ.

‘‘اورمیں نے ماہ رمضان کے اس روزے کی نیت کی’’

AFTARI KI DUA

                             

                             اَللّٰهُمَّ اِنَّی لَکَ صُمْتُ وَبِکَ اٰمَنْتُ وَعَلَيْکَ 

تَوَکَّلْتُ وَعَلٰی رِزْقِکَ اَفْطَرْتُ

NAMAZ KI SUNTEN

Namaz Islam k 5 stoonon main se e ek hai or iski pabandi insan ko Allah k kareeb tar kr deti hai. Aqeedat se 

parhi gai namaz main Insan or Allah k darmyan tamam parde hata dye jate hain. Roze jaza-o-saza namaz k 

bare main poocha jaye ga. Kuch log namaz qayem karne ki ehmiat se aashna nai hain or namaz k doran b is 

ehsas se door hote hai k ye wakt insan ka or Allah ka hai or duniya k kamon ko yad rakhte hain. Namaz ki 

adayegi Hazrat Muhammad SAW k bataye hue tareekon k mutabik honi chahye or un sb baton ka dhayan 

rakhna chahye jin k lye Hazrat Muhammad SAW ne Rahnumaee farmaee hai. Yahan Namaz ki Sunnaton ko 

ek sath paish kia gya hai. Apni namaz ko Allah ki pasandeeda namaz banaiyee or Allah ko or uske Rasool ko 

razi kijyee.

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Sab Say Pahli JUMMA KI NAMAZ

Sab Se Pehli Juma: Allah Ke Habeeb S.A.W. Hijrat Farmakar Madina Shareef Jaa Rahe The To Raste Me Ek Mahalle (Mohalla) “Banu Salim ” Me Jumaa Ki Namaz Ada Farmayi, Ye Islam Ki Pehli Jumaa Ki Namaz Thi,

ISLAAM KI TAREEK MAIN SB SY BARA JANAZA

ISLAM KI TAREEK MAIN SB SY BARA JANAZA IMAAM AHMAD BIN HAMBAL R.A KA HUA THA.

JIS MAIN TAKREEBAN 13 LAAKH MUSLMAN SHAREEK HUWY THY,

OR 20 HAZAR GAIR MUSLIM JANAZA DAIKH KR MUSLMAN HUY THY

KHANA KAABA KI TAREEK

Aslam O Alikum! 

                                        Jab Hazrat Adam A.S Jannat sy zameen par tashreef lay to Bargah E ILLAHI sy arz ki k main na to yahan MALYIKA ki Tasbih o Tkbeer sun sakta hun na or na koi Ibbadat Gaah dakhta hunjesa k Aasmaan per BAIT UL MAMOOR Daikhta tha jis k ird gird frishty towaaf karty thy to jawab e ILLAHI ay k jao jahan hm nishaan btaty hain wahan KABBA bana kr is ka towaaf bhi karo or is ki taraf namaz bhi parho..

Hazrat JIBRAEEL A.S in k sath rahbri k liye chal pary or unhen wahan ly kr ay jahan zameen bani thi yaani jis jaga jhaag peda hua tha phr wohe jhaag phel kr pur zameen bani.

HAZRAT JIBBRAEEL A.S ny apna parr mar kr satwen ASMAAN tak banyaad rakh dijis ko FRISHTON ny 5 paharon k pathron sy bhara KOH ELABNAN , KOH E TOR, KOH E JODI , HERA , or TOR ZITA.

Banyaad bhar kr nishaan k liye chaaron tarf ki deevaren utha di. is tarf ADAM A.S NAMAZ parhty rahy or twaaf bhi karty rahy. tofaan e NOHI tk Kabba isi halat main raha.is waqt wo ammarat to asman par utha li gai.lakin log phr bhir bhi barkat k liye yahan aty rahy or duaain mangty rahy .

phr HAZRAT IBRAHEEM A.S k zamany tk KABBA isi halat main raha jb HAZRAT ISMAEEL O HAJRAH is jaga a kr thehry or un ki wajah sy yahan kuch abaadi ho gai tb HAZRAT HAJRAH k inqaal k bad HAZRAT IBRAHEEM A.S ko hukm hua k HAZRAT ISMAEEL A.S ko ly kr yahan ammart KABBA banain.

is ki banyyad is tarah rakhi gai k ak badal ka tukra bheja gya or is k saay main KABBA ki had muqarrah ki jay HAZRAT JIBRAEEL ny is saay ki miqdaar khat khencha to HAZRAT IBRAHEEM ny is khat k nisshan ko is kadar khoda k banyaad ADAM namudar ho gai or is banyad par ammarat banai ..

is k darwazy 2 thy ak dakhal hony ka ak niklny ka or KABBA ko banany waly kahleel thy gaar or pathar deny waly ISMAEEL A.S 

or iss ammarat main 3 paharon k pathar lagay gy HAZRAT IBRAHEEM A.S sy pahly yahan kisi ny amarat nahi banai the lakin unn k bad kai dafa us ki tameer o maramat hui...